Just Friday I made the next step in the process of Ordination or process of going in the ministry of the Church. I had a long overdue talk with our wonderful pastor at Grace Covenant Church in Grand Island. We talked about my walk with Christ, my history, our family history/testimony, the call I have had to the ministry and the process in the Presbytery. Afterward, I felt even more excited to begin this process and amazingly blessed to have such a wonderful and supportive church family.

The next step in this process is finding the right school to attend that will teach sound reformed doctrine and hopefully at the right price. However the cost I am dedicated to continue the process whether it be full time or one class at a time.

I can’t help but feel more gratitude each and everyday, as God works in my life and those around me. I can only praise God for His divine grace and mercy in saving me, a wretched sinner. God works in amazing ways in His children and throughout their lives. I see the gratitude that Paul had now more than ever going from Church persecutor to Gospel preacher to the Gentiles. I too was once a Church persecutor, and now maybe through the grace of God I’ll be half the preacher Paul was.

Oh how I wish this weren’t true. All one has to do though is look at the American culture, and one can only infer the obvious. We are a Godless country at heart.

This is why I have been fervently praying not only for our nations leaders, but also all American citizens. We continually squander the blessing that God so graciously pours down on us. It will not be long before His grace dries up like a stream, and we are left wandering through the desert.

I encourage all who read this and agree to join with me in praying for the heart of our nation. That God would soften the hearts of American citizens, and it’s leaders to repent and turn to God. Not only on this day of our independence but on everyday that we are blessed to be called Americans.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.  Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

And it really got me thinking about God’s Wrath in the coming judgement upon the earth. If you were in a room and someone ran into the room screaming that there was a fire, and they knew the only way out of the building. Wouldn’t we be foolish not to heed this advice? Or would we doubt this and risk perishing in the flames? This is what the first part of this passage is speaking about. Jesus came to warn us of the coming judgement, and to give us the way out at the same time.

Looking back at my life before Christ changed me, I can see that I was already amidst the flames and about to be consumed. The Wrath of God was something to that didn’t pertain to me. If I wasn’t a sinner then I couldn’t be under God’s Judgement. How foolish an idea this really is. Now that I am under Grace, I can understand the implications of God’s wrath. Nothing impure can or will escape God’s wrath. So much so that not even the Heaven’s or the Earth will escape the fire of God.

Revelation 6:12-17

I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, and the stars in the sky fell to earth, as late figs drop from a fig tree when shaken by a strong wind. The sky receded like a scroll, rolling up, and every mountain and island was removed from its place.

Then the kings of the earth, the princes, the generals, the rich, the mighty, and every slave and every free man hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?”

I don’t even like to think about what the world will be like when all the world are trying to hide in caves and praying for death to save them from looking upon God’s face.

God has provided an escape for us from His own wrath and judgement in Jesus Christ. One cannot think about God’s Grace of salvation through Jesus Christ and not be grateful to the point of tears. Our response to this gift of salvation must be worship. If we are saved we must worship God with gratitude and fear. We must fear God in the sense that we know what our penalty should be, had we not been graced with salvation. The more I learn about God and His grace, the more I fear Him; for I know what I have been saved from. I know what my God is capable of.

Our “God is a consuming fire” and all of creation will pass through it. Either we will be consumed by the fire of His wrath or we will be refined and purified by it through His grace and sanctification.

Zechariah 13:9

This third I will bring into the fire;
I will refine them like silver
and test them like gold.
They will call on my name
and I will answer them;
I will say, ‘They are my people,’
and they will say, ‘The LORD is our God.’ “

As I think about this passage I have to be gratful for God’s mercy and grace that he has given me. I also am saddened for those who are left out, who will be cut off, and endure the fires of hell for eternity. I think about how I can testify to God’s grace to those I know and care about. How can I explain to them the importance of this truth. And if I could, would they believe it and repent? Or, will they continue on in sin?

Only God knows how His holy plan will unveil. We are at His mercy. I pray that we will have the courage to walk through the doors that He opens and humility to walk away from the doors that He closes.

I’ll begin by quoting one of my favorite portions of the text that follows:

The late lamented Mr. Denham has put, at the foot of his portrait, a most admirable text, “Salvation is of the Lord.” That is just an epitome of Calvinism; it is the sum and substance of it. If anyone should ask me what I mean by a Calvinist, I should reply, “He is one who says, Salvation is of the Lord.” I cannot find in Scripture any other doctrine than this. It is the essence of the Bible. “He only is my rock and my salvation.” Tell me anything contrary to this truth, and it will be a heresy; tell me a heresy, and I shall find its essence here, that it has departed from this great, this fundamental, this rock-truth, “God is my rock and my salvation.” What is the heresy of Rome, but the addition of something to the perfect merits of Jesus Christ—the bringing in of the works of the flesh, to assist in our justification? And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here.

[youtube=http://www.youtube.com/watch?v=iSgU7hX2cSw]

[youtube=http://www.youtube.com/watch?v=MXU6v_WGMOM]

[youtube=http://www.youtube.com/watch?v=CQzJAY_8yTg]

[youtube=http://www.youtube.com/watch?v=fjOGRhdBKto]

For more on the videos creator visit LaneChaplin.com

For the text of “A Defense Of Calvinism” visit HERE

For further Spurgeon text visit Spurgeon.org

“Why is not every geological formation and every stratum full of such intermediate links? Geology assuredly does not reveal any such finely graduated organic chain; and this is the most obvious and serious objection which can be urged against the theory.”

Darwin essentially tells us straight out that there is absolutely no evidence to support his theory. Now many evolutionists will argue otherwise that they have found these supposed links and they will refer to “lucy” and other controversial fossils that really have no basis. One could only raise one question, where are the thousands upon thousands of links that there must be to support this theory? They don’t exist!

Well you watch the video series for yourself. Any logical person can see the fallacy of the evolutionary model if they are willing to open their eyes. Those who refuse to open their eyes do so because they know what the light will do when they open their eyes; it will reveal to them what they/we all really are: full of sin. (John 3:19-21) This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

Due to Javascript I cannot link directly to the video itself. Scroll down to the bottom of the page and it’s the last video series on the page.

The Fossil Record by Mike Riddle.

I see a big problem when a child advocate says that their biggest challenge is convincing parents their children are a valuable human being. This is a direct result of what evolution teaches our young people in public schools. They teach them that we are nothing but another animal, a highly evolved animal and that we don’t have to answer to anyone but ourselves. With this kind of attitude about life it’s no wonder our young adults have no value for life or their own children. We also see the trend of abortion increasing steadily, which is another result of evolutionary theory.

Muhlbach was also quoted as saying, “We need to look at how we value children. How do we get people to look at children as valuable?” I would have to agree, society needs to look at how we look at our children. I also have an answer for her second question. How do we get people to look at children as valuable? All People need to look at children as God sees them. God values each and every life that He creates, and forms each and every being by His own hand with lovingkindness. If society looked at human life as God does then society would have a wholly different attitude.

Update (3-4-2008)

This is a forum where I state/express my views and my perceptions. This is not an open forum to debate these views or perceptions. If I wanted to debate my views on creation or evolution I would go to one of those such forums. I recently had to delete several comments due to this reason. Those people who want to discuss my views or my perceptions can either do it in a positive encouraging way or go somewhere else to do this as I will not post any comments with the intent of bashing, berating, or malice. If those people do not like my views or the fact that I will moderate every comment that gets posted publicly they do not have to come here and read my views or look at my blog.

Believing What Jesus Believed

by Kyle Butt, M.A.

It has become increasingly popular to accept certain parts of the Bible and to reject other parts. Such amazing events as the miracle of Creation, Jonah’s being swallowed by a sea creature, and the Flood of Noah often are brushed aside as mere myth, while more “credible” things such as the teachings of Jesus are accepted as fact. Although this line of reasoning might have some initial appeal to our “enlightened” society that rejects biblical miracles off hand, it contains a major flaw. When the teachings of Jesus are analyzed, it can be shown that Jesus Himself believed and taught the Old Testament stories that some label as myth.

For instance, the story of Jonah has come under attack due to its extraordinary details. According to the Old Testament Scriptures, God’s prophet Jonah disobeyed the Lord and was swallowed by a great sea creature. For three days, he dwelt as a damp denizen of that creature’s belly, until finally he was vomited onto the land and given another chance to obey God. To certain scholars, the story of Jonah finds a place in the Scriptures, not as a factual narrative of a specific historical account, but as a myth or allegory. What did Jesus believe about the story of Jonah? His sentiments in this regard were emphatically stated.

Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given it but the sign of Jonah the prophet: for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah is here (Matthew 12:38-41).

Quite clearly, Jesus accepted the story of Jonah as an accurate description of a real, historical event. He included not only the fact that Jonah spent three days in the belly of the fish, but also affirmed that the city of Nineveh repented at the preaching of Jonah. If the story of Jonah were simply an allegory or myth, Jesus’ entire point about being in the belly of the Earth for as long as Jonah was in the belly of the fish would be weakened to the point of ridiculousness. For, if Jonah wasn’t ever really in the belly of the fish, then what would that say about the Son of Man actually being in the belly of the Earth?

Another story endorsed by Christ is the formation of man and woman at the beginning of Creation. Some scholars, in an attempt to find a compromise between the Bible and organic evolution, have postulated that the Creation account of Genesis need not be taken literally, and that room can be found in Genesis to accommodate the idea that humans evolved gradually in Earth’s recent past. What did Jesus say about this idea?

During His earthly sojourn, Christ spoke explicitly regarding Creation. In Mark 10:6, for example, He declared: “But from the beginning of the creation, male and female made he them.” Note these three paramount truths: (1) The first couple was “made”; they were not biological accidents. Interestingly, the verb “made” in the Greek is in the aorist tense, implying point action, rather than progressive development (which would be characteristic of evolutionary activity). W.E. Vine made this very observation with reference to the composition of the human body in his comments on 1 Corinthians 12:18 (1951, p. 173). (2) The original pair was fashioned “male and female”; they were not initially an asexual “blob” that eventually experienced sexual diversion. (3) Adam and Eve existed “from the beginning of the creation.” The Greek word for “beginning” is arché, and is used of “absolute, denoting the beginning of the world and of its history, the beginning of creation.” The Greek word for “creation” is ktiseos, and denotes the “sum-total of what God has created” (Cremer, 1962, pp. 113,114,381, emp. in orig.). Christ certainly did not subscribe to the notion that the Earth is millions or billions of years older than humanity.

Accepting the testimony of Jesus Christ further demands that the global Flood of Noah be taken as a literal, historic event. The Lord Himself addressed the topic of the great Flood in Luke 17:26-30 (cf. Matthew 24:39) when He drew the following parallel:

And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: after the same manner shall it be in the day that the Son of man is revealed (emp. added).

The Lord depicted an impending doom that was to befall the Jews of His day who would not heed the Word of God. For the purpose of this article, however, note the context in which Jesus discussed the Flood destruction of Genesis 6-8. He placed the Flood alongside the destruction of Sodom, and He also placed it alongside the destruction of the ungodly at His Second Coming. John Whitcomb correctly noted that the word “all” must refer to the totality of people on the entire Earth in Noah’s day, and in Sodom during Lot’s time. Jesus’ argument would be weakened considerably if some of the people on the Earth, besides Noah’s family, escaped the Flood, or if certain Sodomites survived the fiery destruction sent from Heaven (1973, pp. 21-22). It is evident from the text that Jesus affirmed that the same number of ungodly sinners who escaped the Flood will be the same number of disobedient people who escape destruction at His Second Coming—none. From His remarks, one can clearly see that Jesus accepted the Genesis account of a global flood as a historical fact.

The sayings of Jesus contain numerous references to some of the Old Testament’s most extraordinary events. A person cannot consistently maintain a belief in Jesus and His teachings, while denying the details of the accounts that He endorsed as factual. The testimony of Jesus and the factual accuracy of the stories He commended stand together.

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